Tuesday, February 28, 2023
GHOST SHADOWS
Thursday, October 20, 2022
THEATRE OF WAR: SENSORATION
Using the symbol for light-speed ie: c, and the symbol for photon ie: y, I have painted two outer circles. Each symbol in each circle is connected by a wavy line. These lines indicate wavelengths in the electromagnetic spectrum. This implies sensor signal connectivity and interconnectivity. An inner circle of cross-hairs coveys the idea of surveillance and monitoring, and the central cross-hair conveys the idea of targeting. This targeting could be by advertisers, information warfare bots, surveillance cameras, a drone's imaging technology or even the scoping lens of a weapon.
Friday, September 03, 2021
LIMINAL OCCUPATION and INTIMATE WAR
Intimate War: Mapped Gouache on paper 56 x76 cm unframed 2021
- Associate Professor Rain Liivoja, School of Law, The University of Queensland
- Dr. Kate Devitt, Chief Scientist of the Trusted Autonomous Systems (TAS), Adjunct Associate Professor Human-Computer Interaction, Information Technology and Electrical Engineering, The University of Queensland
Wednesday, April 07, 2021
ME: PORTRAITURE IN THE AGE OF FACIAL RECOGNITION
ME is a self-portrait. It is a painted self-portrait. It visually parodies facial recognition computer graphics.*
IDENTITY & VERIFICATION
For me, my defining features are my very blue eyes, and my long hair which I wear in a loose, often messy, bun. Despite these defining features appearing in the portrait, further confirmation that ME is me is given with a verification tick generated by facial recognition technology. This is corroborated by the binary code 'instructing' the word ME. I ask, are we heading for a future history where identity is verified only by AI and coding? If identity verification is ubiquitously provided by technology, will human beings stop looking - and - seeing? Maybe - think about the way contemporary motor vehicles have smaller windows, especially at the rear, than years ago. We don't need to look - or see - when sensors are embedded! This is what I have been told by many car salespeople.
In a world of digital imaging, facial recognition and biometric scanning, this painted self-portrait is possibly not verifiably me, simply because it is a painting and not a computer graphic, generated by facial recognition technology. Which has more authority, a painted self-portrait or a computer generated image? In the age of fakeness, I think the painted self-portrait certainly has authority! As a painting, my self portrait is untethered from reliance on algorithms, signals and an energy source [battery, electrical]. It exists as an independent unit, unconnected and not networked. As a painting, I think it is defiant in the face of such technology!
Are we in danger of being defined and verified by surveillance photography and digital scanning? Given questions around using AI to detect emotions, I think this is a key question, among many. Check out this short article about this topic, by Kate Crawford, in Nature
PORTRAITURE
As I painted ME I wondered what might happen to portraiture in the age of facial recognition. Will painting survive as a human activity? Will paintings by human beings be influenced by pervasive technologically synchronised and homogenised aesthetics? What might happen to artists who don't fall into the influence of aesthetic homogenisation?
My gambit, with ME, is visual parody.
DRONE
And, for regular readers, there is a drone! The airborne drone gives a clue that facial recognition is being used to monitor my behaviour, identify my person, document my whereabouts. But, there is another way to look at this! As a painting, in reality, you and I have the drone under surveillance, its signaling exposed, and its connection to insidious surveillance revealed. That this information cannot be tracked, hacked, modified or datafied - because it is a painting - may be scurrilous...how delightful!
I think this self-portrait says a lot, and more, about ME!
* Is It Me? is another self-portrait you might like to see and read about.
Cheers,
Kathryn
Tuesday, October 20, 2020
THE CLOUD: ONLINE EXHIBITION
Follow Me, Says the Tree Oil on canvas 61 x 76 cm 2017
Paul Virilio, The Original Accident, trans. Julie Rose (Cambridge, and Malden, MA: Polity, 2007), 31.
The presence of The Cloud is clear.
Tactics Oil on linen 70 x 100 cm 2017
At the centre of the square, in the centre of the cloud, binary code ‘instructs’ the word DATA. The fifth line of code, ‘instructing’ the letter D, indicates algorithmic continuity. The cloud looks like an eye, with DATA as its ‘pupil’. I am playing with ideas relating to THE CLOUD, big data and humanity’s increasing reliance on digital and cyber technologies. That we can exist virtually across multiple technological platforms/systems while alive is one thing, but that this virtual existence can continue after mortal death, is indicative of - DATA Heaven, or perhaps - DATA Hell?
Friday, September 25, 2020
IS IT ME? PORTRAITURE IN THE AGE OF FACIAL RECOGNITION

Is it me? oil on linen 51 x 76 cm 2020
I started this self-portrait - or is it? - earlier this year. Although I thought it was finished I have worked on it and have just finished it.
As regular readers know, during the pandemic I have been responding to media coverage about the use of drones, and problems with creeping normalisation of drone use.* Uses have included monitoring population compliance with COVID19 restrictions, broadcasting instructions and spraying disinfectant. Other uses that have been mooted, but I am unsure if they have actually been carried out, are checking for temperatures and heart beats to assist determination of illness. Issues of facial recognition have escalated over the last few years, and the pandemic, with co-current protests around the world about various issues, has highlighted issues of privacy, AI accuracy, bias and security.
Deep Fake and GAN Technology
While Is it me? intersects with the various issues of facial recognition, drone use and contemporary surveillance, it also triggers questions about portraiture in the age of AI and machine learning. Facial recognition technology uses biometrics scoped from photographs or image data to map facial features. These features are tagged as reference indicators for identity recognition by AI systems. Deep fake technology and generative adversarial networks (GANs) produce images of people. The latter has been used to generate portraits - note I use the word generate, rather than create. A recent controversial example of GAN 'portraiture' is the auction of the Portrait of Edmund Belamy. Sold for $432,500, the image of Belamy, a fictitious person, was generated and printed after the GAN system had been fed a "data set of 15,000 portraits painted between the 14th and 20th centuries". Even thinking about portraiture across centuries being called a "data set" is unnerving!
There is a lot more to say, but I will leave that up to you to think about!

* Other posts about creeping normalisation of drone use during the pandemic
Dronescape: A Creeping Normalisation
Border Crossings
Watercolours for our Strange Times
NEWS
My submission to present Drones, Art and Risk Analysis at the 2020 World of Drones and Robotics Congress, in Brisbane, in November, has been accepted. I will be presenting with a short film of me talking, rather than in-person.
Cheers,
Kathryn
Friday, July 24, 2020
BORDER CROSSINGS
More watercolour paintings!
Following on from my last post Watercolours For Our Strange Times: Online Exhibition
Australia
As Australia confronts a renewed wave of COVID-19 infections, particularly in the state of Victoria, borders between states have closed again, or not re-opened. For Queenslanders, the recently re-opened border is now closed to visiting Victorians or people from accelerating hotspots in New South Wales. Many Queenslanders want the state's Premier to shut the borders again, completely.
Issues associated with borders and border controls are global and historical - colonial annexations, migration control, refugee movement, trade, security and pandemic mitigation. Closing or monitoring borders for pandemic and disease control - for example: state, village, home, urban borders/boundaries - are not new strategies. Across history and the globe, from plague to cholera outbreaks, Spanish Flu to Ebola outbreaks, quarantining by border/boundary control has occurred. It is clearly a sensible method of disease transmission mitigation, especially when there is no known cure.
Drones - COVID-19
I am interested in the increased use of surveillance technology during the COVID-19 pandemic. Of particular interest is the use of airborne drones for monitoring, crowd control, spraying disinfectant, attempts to gauge temperatures etc. While perhaps laudable in intent, what happens if the use of drones for surveillance and monitoring purposes becomes normalised, and therefore enduring?
Drones Monitoring NSW - Victorian Border
The three watercolour paintings in this post are responses to recent news that police will use airborne drones to monitor the border between Victoria and NSW. This strategy has arisen particularly since the renewed outbreak of COVID-19 in Victoria in July 2020. The drones will monitor parts of the border where people could cross undetected, for instance, by swimming across the Murray River. The river forms the majority of the border and presents ample opportunity to cross if someone was determined. You can read about the use of drones to monitor the NSW - Victorian border by police in articles such as these - one in The Australian newspaper, another in the Sydney Morning Herald, and another in Australian Aviation.
I wonder if airborne drones are being used by enforcement authorities to monitor other borders in Australia? I assume they are, or at least, being considered. Australia is a vast country with long, often remote, borders between states and territories.
Border as Metaphor
And, of course, the idea of the border as a metaphor is tantalising, particularly so when rivers are borders. Here, I think about the River Styx, in Greek mythology the border between the underworld and the world of the living. I also think about the Rubicon*. The term 'crossing the Rubicon' relates to Julius Caesar's army crossing the Rubicon River in north east Italy in 49BC. This was considered an act of insurrection and treason, and a declaration of war against the Roman Senate. Metaphorically 'crossing the Rubicon', means there is no return. I ask, what kinds of 'no return' metaphoric borders have we crossed in terms of increasing normalisation of drone use for surveillance and targeting purposes?
PAINTINGS
Crossing the Border [above] depicts three figures in an ambiguous, but watery, landscape. Are the figures swimming or running? They are clearly in a non-urban environment, and they express a sense of urgency or agitation. Yet, they appear to have not reached their destination. It is as if their bodies link each side of the border - can they return? Here, I am not thinking of a literal return!
In Border Crossing [above] a human figure and the figure of a dog seem ready to cross a border, a watery border. But, maybe they are already half way across a river, the lines extending downwards from their bodies acting as signs of a watery wake. Or are these elongated limbs or shadows tethering them to a shore, keeping them from reaching the other side?
Sunday, July 12, 2020
WATERCOLOURS FOR OUR STRANGE TIMES: ONLINE EXHIBITION

The three paintings below speak to the effects of isolation during COVID-19. In Watching [Fig.5] two figures are separated by distance, but also by what looks like bars on a window. Lockdown, quarantine and social distancing are mechanisms of isolation, that are monitored in various ways, including the use of drones. That lockdown, quarantine and social distancing are necessary during a pandemic is not disputed. What I query is the way new modes of surveillance, used by security and police forces, collide with those also employed by military forces. In Watching, the drone monitors the figures, as the figures watch each other. Do the figures notice the drone though?
Tuesday, June 30, 2020
DRONESCAPE: A CREEPING NORMALISATION
In Dronescape: A Creeping Normalisation I have painted four quadcopter drones flying over an ambiguous landscape. The circular lines around each drone indicate the limits of their surveillance and data gathering arcs. These arcs are normally not visible, but here I am trying to demonstrate how signals stealthily occupy landscape. This is an act of imaginational metaveillance - turning human surveillance back onto the machines, without using the digital and cyber platforms the system itself relies upon.
In Dronescape: A Creeping Normalisation the nets of signals create a new kind of scape, one that imposes itself on the landscape below. In the painting this imposed 'scape' seems to be creeping towards a white tree standing on a distant horizon. It does not appear long until the tree will also be netted. This tree, for me, is the age-old transcultural/religious tree-of-life, a symbol of life and humanity. What happens to humanity when our environment is cloaked with nets of signals that relay data and instructions between nodes and devices, many with increasingly autonomous functionality? What happens to humanity when the networked and interconnected system - the netted signal-scape - operates at speeds beyond human domains of time and space? If this system is something we rely upon, then we need to think about all of its potential vulnerabilities.
But, have we even noticed that the occupation of landscape may mean we are already held hostage?
Cheers,
Kathryn





























